Photo by KJ Rosales, The Philippine STAR

Solidarity with the Philippines.

Recently, the Philippines just passed an anti-terrorist law, known as The Anti-Terrorism Act of 2020. The law was signed by President Rodrigo Duterte on July 3, 2020 and effectively replaced the Human Security Act of 2007 on July 18, 2020. This law’s intent is to “prevent, prohibit, and penalize terrorism” in the Philippines. Just like all of the terrorist laws in other countries, this one is also so vague in the language that it gives the government the power to treat anyone as a terrorist and will be used silence and target dissent.

An example of the language in The Anti-Terrorism Act of 2020 reads;

“SEC. 29. Detention Without Judicial Warrant of Arrest. – The provisions of Article 125 of the Revised Penal Code to the contrary notwithstanding, any law enforcement agent or military personnel, who, having been duly authorized in writing by the ATC has taken custody of a person suspected of committing any of the acts defined and penalized under Sections 4, 5, 6, 7, 8, 9, 10, 11 and 12 of this Act, shall, without incurring any criminal liability for delay in the delivery of detained persons to the proper judicial authorities, deliver said suspected person to the proper judicial authority within a period of fourteen (14) calendar days counted from the moment the said suspected person has been apprehended or arrested, detained, and taken into custody by the law enforcement agent or military personnel. The period of detention may be extended to a maximum period of ten (10) calendar days if it is established that (1) further detention of the person/s is necessary to preserve evidence related to the terrorism or complete the investigation; (2) further detention of the person/s is necessary to prevent the commission of another terrorism; and (3) the investigation is being conducted properly and without delay.”

People are taking to the streets to demand removing this law. The video above has been created by a group of people in the Philippines, known as Local Autonomous Network (LAN), to document what is happening and to call for international solidarity. LAN shared the video with A Radical Guide to help raise awareness and support around this issue, to FLUSH THE ANTI-TERRORIST BILL.

No matter where we are in the world, we are in this together and will stand together to dismantle these oppressive systems of capitalism and colonialism. A Radical Guide stands with love and solidarity with our comrades and the people of the Philippines.

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One man’s remarkable journey: from diplomat to anarchist. British diplomat Carne Ross worked on Iraq and its WMD, and resigned from the government over its lies before the 2003 invasion. His extraordinary personal and political odyssey culminates in a remarkable encounter with new forms of democracy in the midst of war – in Rojava, Syria.

This episode of NO GODS NO MASTERS opens with the United States during the Depression, and the galvanizing role of the conviction and execution of Sacco and Vanzetti. It was a period during which anarchists were characterized as bomb-throwers, drunkards, and Bolsheviks.
Em meados de maio de 1936 aparecia o primeiro número da revista Mujeres Libres. Um ano depois, em agosto de 1937, se celebrava em Valencia o primeiro congresso estatal da Federação nacional de Mulheres Livres, uma organização feminista de corte anarquista que tinha por objetivo que as mulheres se liberassem por elas mesmas da cruel servidão da ignorância.
This episode of NO GODS NO MASTERS shows how anarchism emerged from the horrendous social conditions facing workers at a time when industrialization was, paradoxically, providing better hygiene and social standards – for some. In an era in which the life expectancy of workers was 30 years—most of those spent in misery—it is no surprise that new approaches would arise.
LAND AND FREEDOM looks at differing strains within the anarchist movement during the peak of its popularity – when it seemed, for a time, that the dream of anarchist revolution might come to pass. This was an era of social ferment and experimentation, including communal living, nudism and gender equality; educational reform designed to usher in the development of “the new man”; the resurgence of propaganda of the deed in the guise of violent robberies and shootouts with police; and the participation of anarchists in revolutions from Mexico to Russia.
A colorful and provocative survey of anarchism in America, the film attempts to dispel popular misconceptions and trace the historical development of the movement.

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